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GATE OF REINCARNATIONS

Chapter Two, Section 2:

Different Levels Of Rectification

Alternate Translation ®<= /p>

& Comments ©
by <= /span>
Sheila R. Vitale, Pastor, Teacher & Founder
Christ-Cente= red Kabbalah
PastorVitale@Christ-CenteredKabbalah.org
________________

A NOTE FROM THE TRANSLATOR =

= The translations on this page are derived from an English translation of the Hebrew Text. The copyright authority of the Hebr= ew to English Translator restrains me from using the Names Jesus or Christ in my translations. Accordingly, I have used the word Messiah in place of= the Name Jesus, the words the resurrected Adam, in place of the Name Christ , and the words the resurrected Adam of Atzilut in place of Christ Jesus.

Christ is the Adam of Yetzirah, who rises out of the regenerated Abel, the First Adam’s root system,

Christ Jesus is Christ ascended into Beriah, from where He marries the personality (Abel) = within the individual.

Christ Jesus of Atzilut, = YKVK’s Holy One is the resurrected Adam of Atzilut=

ElijahR= 17;s Nefesh was incarnated in John, the Baptist, by = gilgul, from birth (Lk 1:= 44, Lk 1:17), and imparted to the mortal man, Jesus of Nazareth, by Ibur at Jesus’ baptism (Mk 1= :10).

The glorified Jesus Christ is the personality (Abel) of the mortal man, Jesus of Nazareth, who married Elijah, His father (Jn<= /span> 5:19, Mk 15:35), whose Ruach incarnated with Je= sus by Gilgul, at birth (Matt 2:11).

Jesus of Nazareth received Elijah’s Neshamah by Ibur after Elijah’s Nefesh and Ruach were joined at Jesus’ baptism (= Matt 3:16), and Elijah’s Chayah and Yechida after Jesus arose out of His physical body (<= span class=3DSpellE>Jn 20:17).

HEBREW TO ENGLISH TRANSLATION

= ; If a person rectified his Nefesh, an= d came back to receive and complete his Ruach, = but during that gilgul he sinned, then his <= span class=3DSpellE>Nefesh will not be affected in such a way that= it would be forced to come back by itself to become rectified once again.

= Rather, because he now has a Ruach, the s= in will only damage the Ruach, and only thi= s will need rectification.

= Therefore, if an additional reincarnation is necessary to rectify the Ruach, then both the (rectified) Nefesh and the (blemished) Ruach will come back again together. This will continue until the Ruach is rectified, after which he will have to die in order for the rectified Nefesh an= d Ruach to reincarnate with the Neshama. If he has accomplished this and then sins, then it will only damage the Neshama, = just as we explained with respect to the tikun o= f Ruach

= It can also happen that the Nefesh becomes rectified and purified to such a great extent that it need not come back ag= ain with the Ruach for the rectification of = the Ruach. Rather, the Nef= esh remains Above in a place fitting for it, "<= i>bound up with the Bundle of Life."

= In such a case, the Ruach would have to com= e back alone to rectify itself. However, this is not possible

= Therefore, it reincarnates with the Nefesh of a convert, as it says in (Zohar) Sabba d'Mishpatim. They will reincarnate together until= the Ruach is rectified.

= Once that is achieved, then the person dies and the first <= i>Nefesh comes back to join with it (the Ruach) in order to receive and rectify the Neshama= .

= Or, the Ruach may come back by itself with t= he Neshama until the Nesh= ama is rectified, after which time the three of them no longer need to return a= nd are instead "bound up with the Bundle of Life," as is fitt= ing for them.

= The Nefesh of the convert that was joined to= the Ruach has helped it to perform good deeds in t= his world, and has been a vehicle for it in this world; through their union the= Ruach was able to achieve its tikun. This Nefesh of the convert will also become elevated with the original Nefesh of this particular Ruach. The two of the= m will be on the same level in the World to Come, like "neighbors," and they will never part from one another.

<= /i>English to English Translation
by Pastor Sheila R. Vitale

COMMENT:

1.Nefesh= –

        &= nbsp; a. The soul/personality the convert is born with
       &= nbsp; b. The Nefesh of= the glorified Jesus Christ (Holy Spirit/Shekinah) <= o:p>

2. Ruach –

        &= nbsp; a. The human spirit of the convert
       &= nbsp; b. Abel, Adam’s root system, the dead, male seed of mortal humanity
      =     c. Christ, the immortal, virile Seed of the glorified Jesus Christ.
       &= nbsp; d. The Spirit of the resurrected Adam/¹ that enters a convert's mind from "the hallway," and weaves together with the imputed Christ/² and Abel within that convert, thus seeding that convert= with Christ.

3. Neshamah –

        &= nbsp; a. The Christ Mind within the believer which arises fr= om the weaving together of

        &= nbsp;     (A) Christ, the immortal, virile seed sown by a teacher,
       &= nbsp;      (B) The imputed Christ (the Holy Spirit that matured into Fruit within the convert), the female seed of the glorified Jesus Christ, and
       &= nbsp;      (C) Abel, Adam’s root system, the dead, male seed of the First Adam within the believer.     =          <= /p>
        &= nbsp; b. The whole New Man – The Mind of Christ woven together with the personality (End of Comment).

English to English Translation
by Pastor Sheila R. Vitale

        &= nbsp;   If [the Spirit of Elijah] made [Messiah of Nazareth], his personality,/³ righteous, and [then, after Messiah of Nazareth was glorified], Messiah came back [to this world] to give His [living, male] seed to [Abel, Adam’s root system, the First Adam’s dead, male seed within mortal humanity,= so that they], too, [might receive [the living, male seed of the glorified Messiah, the resurrected Adam], which completes them; but if [a convert that the glorified Messiah, the resurrected Adam, is incarnating with] sins while [Abel, the First Adam’s dead, male seed within mortal humanity], is b= eing resurrected [within that convert, . . .

        &= nbsp;   [In that event, the Holy Spirit], the [female] personality [of the glorified Messiah, the resurrected Adam], will not be affected in any way which would force [Messiah] to be born [as a mortal man a second time],/⁴ to rectify [Abel, the First Adam’s dead, male seed within mortal humanity] again./⁵

        &= nbsp;   Rather, because [the glorified Messiah’s living, male] seed is now within the convert, the sin [of that convert] will only damage [Abel,/⁶ the dead, male] seed [of the First Adam within the convert that sinned. It = will not damage the married,/⁷ living seed of the Spirit of the[glorified] resurrected Adam [within the teacher] that is penetrating th= at convert],

        &= nbsp;   So, only [Abel, the dead, male seed of the First Adam within that convert], will need to be resurrected [again].

&n= bsp;         COMMENT: The Spirit of Christ is the spiritual seminal fluid of the glorified Jesus Christ, which consists of: (1) The Holy Spirit (the upper and lower female waters), and (2) the virile, male seed of the glorified Jesus Christ, within the convert.

The male seed of Christ within the teacher, which can resurrect Abel, the unmarried, dead seed of the First Ad= am within the convert, will not be damaged

&n= bsp;         QUESTION: Does reincarnation always produce a new physical body?
       &= nbsp; ANSWER: No.

&n= bsp;         It is the female soul of the First Adam that is reincarnating. Each mortal man= is a fragment or, as Kabbalah says, a spark, of the First (female) Adam, who broke apart when she died.
The female side of the First Adam is both male and female, with the female aspect predominating.
       &= nbsp; The natural state of the First Adam’s female side is to be predominantly female. That is why the females of this fallen world are frequently emotion= ally and spiritually stronger than the males. It is also the reason why the male= s of this world frequently capitulate to female attempts to feminize them. This = is also the reason why it is not uncommon to see physical males (male aspects = of the First Adam's female side) brutalizing women (the female aspect of the F= irst Adam's female side). Physical men are born with a subconscious fear of being castrated by women, because they have already experienced castration by the female aspect of the First Adam's female side in the Garden.
       &= nbsp; The male aspect of the First Adam died at the hand of the female aspect, when t= he female aspect of the (female) First Adam joined with the Snake, and become strong enough to overthrow her own male aspect.
       &= nbsp; This event is called "the breaking of the vessels" by the Kabbalists, who teach that the lower Sefirot of the World of Points broke up because of a lack of communication. Indeed, there was a lack of communication between the male side of Adam and the male aspect of Adam’s female side, which are destined to join together to dominate the female aspect of the female First Adam.
       &= nbsp; Mortal humanity is the manifestation of the female side of Adam (the First Adam). Mortal men who live out of their Carnal Mind are the manifestation of the female aspect of the First (female side of) Adam, and mortal men who live a= ct of their Christ Mind, are the male aspect of the First (female side of) Ada= m.

&n= bsp;         The glorified Jesus Christ is the Last (male side) of Adam, the creation of God, which includes The First (female side of) Adam. The glorified Jesus Christ = is the perfect expression of the spiritual Sabbath, i.e., Zeir Anpin permanently married to Nukva, and ascended to the position of ancient of days of Atz= ilut.
       &= nbsp; The First Adam, Adam's female side, broke into pieces and fell down into this present, corrupt world in the form of six Kings, five female and one male (= Hadar). So we see, that when Adam’s female side= comes to power in this fallen world there are five women to one-man. We see also, that the proportionate female strength of Adam's female side is 5 to 1 in f= avor of the female.
       &= nbsp; That is why Jehovah joins himself to the physical males who submit to him, to at least level the playing field, by giving the physical males of mortal human= ity the opportunity to rule over their own female side. Jehovah does not join w= ith physical women because He will not clothe Himself with a female persona.
       &= nbsp; The glorified Jesus, on the other hand, is equipped to join himself to both the physical males and the physical females of this fallen world, because all of mortal humanity, both physical males and physical females, are spiritually female. Jesus, in the days of His flesh, was a redeemed (spiritually female= ), fallen man, who was born with the Spirit of Elijah (Christ) as an ibur. Jesus was a mature spiritual man, as was Moses = and Elijah in the days of their flesh. Jesus, the Son of Man, eventually married Elijah, the spiritual man that incarnated with Him, and ascended to a spiri= tual place where He is now so woven together with God that He is God.

&n= bsp;         The Magi did not bow to or worship a human infant. They bowed to and worshiped (showed respect to) the glorified Elijah. (See, also, <= b>Michael, p. 13, ¶3.) Jesus, in His glorified state, is equipped to join = with both the female and male aspects of the First, female side of Adam (mortal humanity), which union makes the convert spiritually and emotionally male. =
       &= nbsp; However, it is not acceptable for physical males and physical females to change their physical gender. In Christ Jesus, only our nature chang= es. When the nature of a physical female becomes emotionally and spiritually ma= le, that female ascends into a spiritual marriage with the glorified Jesus Chri= st, and is no longer eligible for the physical marriage of this world. When the nature of a physical male becomes emotionally and spiritually male, that physical male can marry, but will cease to engage in physical intercourse at such time when he is caught up together with the glorified Jesus Christ in spiritual marriage.
       &= nbsp; Reincarnation is the repetitious and hopeless attempt of the fallen First Adam to permane= ntly incarnate the spiritual fragments of the First Adam as individual (divided) personalities, and to produce and maintain permanent physical bodies for th= ose fragments, which are still in rebellion against the male side of the creati= on.
       &= nbsp; The male aspect of the First (female) Adam was resurrected in the person of Jes= us of Nazareth, who became an example to mortal humanity of how to escape from this Fallen world, which exists under the spirit= ual Earth, and return to the spiritual life of God on the surface.
       &= nbsp; The Lord Jesus Christ represents the male aspect of the female side of Adam, wh= o is now joined in Spirit and Mind to the male side of Adam. This regenerated Ad= am, who is the Union of Adam’s male and female sides, is called the Last Adam, because Adam's male and female sides in Christ Jesus will never be separated again.

WHEREFORE, THE LAST ADAM IS

THE ONLY MAN WHO IS LEGALLY

REINCARNATING!!!

          The female side of the glorified Jesus Christ is reincarnating by ibur, as the faithful female aspect of the female side of Adam (Holy Spirit), and= the male side of the glorified Jesus Christ is reincarnating by gilgul and ibur, as the male aspect of the female side= of Adam. The Lord Jesus Christ, in His glorified state, is both the male and t= he female sides of Adam. The glorified Jesus Christ is God, our Father, and He= is also Christ Jesus, the internalized spiritual husband of mortal humanity, H= is female side.

       &= nbsp; The glorified Jesus is God (Spirit) and He is also the Name of God (Spirit incarnated), and the two are one and the same.

       &= nbsp; Wherefore, the reincarnation of the glorified Jesus Christ is actually the resurrectio= n of Abel, the male (spiritual) aspect of the female side of Adam, who died when= his wife agreed with the thoughts of her earthen nature, called the Snake, rath= er than the thoughts of Abel, who is Christ.

       &= nbsp; The self-reincarnation of the female-dominated First (female) Adam, without the male side of Adam, her husband, is illegal and condemned to extinction (= End of Comment). &n= bsp;

<= /o:p>

English to English Translation
by Pastor Sheila R. Vi= tale

        &= nbsp;   Therefore, if an additional reincarnation [by the glorified Elijah] is necessary to resurrect [Abel, the dead, male] seed [of the First Adam within mortal humanity], then, both [Abel], the righteous seed [of the First Adam, and Ca= in], the blemished personality [of the First Adam], will be joined together again [in the right moral order, within that convert],

        &= nbsp;   [As the living, male seed of the glorified Messiah, the resurrected Adam], continues [to reincarnate with the converts who are the descendants of the many-membered First Adam], until [Abel, the dea= d, male] seed [of the First Adam] is resurrected, after which [Cain] will have= to die [to her marriage to Leviathan] in order for the [purified Abel, the resurrected, male] seed [of the First Adam], and the corrected [Cain, his unrighteous wife], to be born again with the Mind of the resurrected Adam.<= o:p>

        &= nbsp;   If [the living, male seed of the glorified Messiah, the resurrected Adam] succ= eeds in [regenerating Abel and Cain], and resurrecting the Mind of the resurrect= ed Adam within a convert], and that convert sins, then [that sin] will only da= mage the Mind of the resurrected Adam [which emerged when the Fruit of the Holy Spirit, the female seed of the glorified Messiah, the resurrected Adam with= in the convert, joined with Abel, the resurrected, male seed of the First Adam within that convert, and the living, male seed of the glorified Messiah, the resurrected Adam], in the same way [that only] the resurrected [Abel, the d= ead, male] seed [of the First Adam within that convert would be blemished], just like we explained with respect to the rectification of [Abel, the dead, mal= e] seed [of the First Adam within the convert].

        &= nbsp; COMMENT: The Holy Spirit (nefesh of the glorified Jesus Christ) and the grafted Christ (Yesod of the glorified Jesus Christ) will remain intact and continue to abide within the convert, but their union with Abel, the resurrected, male seed of the First (female) Adam, which formed the Mind of Christ (also called, the three-fold cord and the Bundle of life within the convert), will dissolve (End of Comment).

English to English Translation
by Pastor Sheila R. Vi= tale

        &= nbsp;   It can also happen that [the Abel side of] the personality [of a convert] is purified, and [the Cain side of the personality of that convert] is correct= ed, to such a great extent, that [the teacher] need not come back [to the conve= rt to expose her sins] any more, [so that Abel, the First Adam’s dead, m= ale] seed [within the convert] can be resurrected.

        &= nbsp;   In that event, [Cain and Abel, the whole] personality [of the convert], which, [because of purification and rectification], now fits/⁸ into [t= he Body of the resurrected Adam], the place [that the glorified Messiah, the resurrect= ed Adam] prepared/⁹ for it, [and] is woven together with [the Mind = of the resurrected Adam], that Bundle of Life/¹⁰ which is above [= the Carnal Mind that reigns through the descendants of the First Adam, who died].=

&n= bsp;         COMMENT: The Holy Spirit, Jesus’ single, female seed (Nef= esh/Malchut), enters a convert when Abel, the First Adam’s dead, male seed within t= he convert, is too blemished to bond with Jesus’ righteous, living male = seed (Yesod/Ruach). Jesus’ female seed (Nefesh/Holy Spirit) is permanently married to the glo= rified Jesus’ living, male seed (Yesod/Ruach). <= o:p>

&n= bsp;         The glorified Jesus’ Malchut (Nefesh level of soul), the single Holy Spirit, and the glorified Jesus’ Yesod (Ruach level of sou= l), the glorified Jesus’ living, male seed, are a permanently married coup= le. The two, the glorified Jesus’ Nefesh and = Ruach, are known, collectively, as The Spirit of C= hrist. When the Spirit of Christ from a teacher enters a convert where Abel is too blemished to receive the glorified Jesus’ Yesod<= /span>, Jesus’ Yesod remains above, while = the glorified Jesus’ Nefesh stays with the co= nvert, as the single Holy Spirit.

&n= bsp;         Some converts receive the married seed without ever experiencing the single Holy Spirit, which is given to converts who need to be convicted of and purified from sin. It is also given to converts who need spiritual power to overcome spiritual problems.

&n= bsp;         If a convert is living in behavioral righteousness, Abel, the dead, male seed = of the First Adam within her may be clean enough to receive Jesus’ marri= ed seed (Yesod/Ruach/Spirit of Christ) from a teac= her, which qualifies that convert to go directly to the study of the Doctrine of Christ (End of Comment).

English to English Translation
by Pastor Sheila R. Vi= tale

        &= nbsp;   In such a case, [where Abel within the convert is purified and has corrected C= ain, his wife], only the Spirit of the resurrected Adam would have to enter [that convert] to resurrect Abel, [the dead, male] seed [of the First Adam within that convert], even though that convert does not have the Holy Spirit, the female seed of the glorified Messiah, the resurrected Adam, because the Spi= rit of the glorified resurrected Adam consists of both the Holy Spirit, the fem= ale seed, and the living, male seed of the glorified Messiah, the resurrected Adam].

        &= nbsp;   However, it is not possible [for Abel, the dead, male seed of the First Adam within = the convert, to resurrect himself],

  &nbs= p;       COMMENT: Abel’s blemish, is the Carnal Mind of the animal/sin nature. Cain dominates Abel in all mor= tal men, except those who have turned their world upside down, either by the ph= ysical observation of the moral law of God, as evidenced by the 10 commandments, o= r by the indwelling power of the risen Christ, as evidenced by a changed nature.=

&n= bsp;         The Holy Spirit strengthens the convert, who is convicted of sin and now reads = her Bible. This is the strengthening of Abel, our dead righteousness, who is eventually purified enough to receive his male identity from the male seed = (ruach) of the Spirit of Christ (= ruach) that is washing over him.

&n= bsp;         If the convert is exposed to other men who have only the Holy Spirit, the sing= le, female seed of the glorified Jesus Christ, Abel cannot rise within that convert, even though the Holy Spirit within that convert has increased into= the spiritual fruit called the imputed Christ, because the imputed Chris= t (which is the mature Holy Spirit) is still only the mature female seed of the glorified Jesus Christ, and even the mature female seed cannot resurrect (rectify) Abel, who is also spiritually female. Only the living male seed of the glorified Jesus Christ can resurrect Abel.

&n= bsp;         Abel is spiritually female, but was given male authority over Cain by Jehovah, to function as the male aspect of Adam’s dual female side.

&n= bsp;         The Holy Spirit is the righteous woman of Proverbs. Her ye= sod is vulnerable to subjection by her nefesh becau= se she is the female side of Adam, but, despite this, she is still faithful to the male side of Adam, because her yesod is joined = to the male side of Adam, and rules over her nefesh.

&n= bsp;         Cain and Abel are the unfaithful woman of Proverbs, the whore, because Cain, the female aspect of the First (female) Adam, has castrated Abel, her husband, = and is committing adultery with Leviathan, the spiritual sexual male organ of t= he Snake, rather than being faithful to her male aspect and the male side of A= dam.

&n= bsp;         So, the faithful woman is faithful because her male aspect rules over her female aspect through obedience to the male Adam.

&n= bsp;         The unfaithful woman must be overthrown by her husband, the only one who can fo= rce her into submission, but the faithful woman fights and wins her own internal battle over the Serpent, which is her own female aspect (End of Comment)= .

English to English Translation
by Pastor Sheila R. Vi= tale

        &= nbsp;   And this is why the Holy Spirit, [the female seed of the glorified Messiah, the= resurrected Adam], is reincarnating with the converts [who are the mortal descendants o= f] the First Adam.

        &= nbsp;   As it says in the Zohar, The Holy Spirit, [the fem= ale seed of the glorified Messiah, the resurrected Adam, and the living, male s= eed of the glorified Messiah, the resurrected Adam], will reincarnate together [with the converts, who are the mortal descendants of the many-membered First Adam], until [Abel, the First AdamR= 17;s dead, male] seed [within the converts], is resurrected.

        &= nbsp;   Once [the resurrection of Messiah of Nazareth] is achieved, [The living, male] seed [of the glorified Messiah, the resurre= cted Adam], revives [Abel, the male aspect of the female] personality of the Fir= st [Adam, and] joins with him, so that [the convert] can receive the Mind of t= he resurrected Adam, which corrects [the Carnal Mind],

        &= nbsp;   And, then, [Cain, the female aspect of the female] personality of [the female si= de of] the First Adam, dies.

        &= nbsp;   Or, [Abel, the dead, male] seed [of the First Adam], may [begin] to revive on i= ts own when he is exposed to the Mind of the resurrected Adam [in a teacher, w= ho continues to feed him] until the Mind of the resurrected Adam [in that conv= ert] is resurrected,

        &= nbsp;   After which the three,/¹¹ [the Holy Spirit= , the female seed, and the resurrected Adam, the male seed, of the glorified Messiah, the resurrected Adam, and Abel, the resurrected, male seed of the First Adam wi= thin the individual], will no longer unravel, and [Abel, the resurrected, male s= eed of the First Adam within the individual], need never return [to male prostitution again].

        &= nbsp;   But, instead, [Abel, the resurrected, male seed of the First Adam within the individual], will be [woven together] with [the Mind of the resurrected Ada= m], the Bundle of Life that is bound to the World to Come, [which is] the appropriate [help/¹² that YHVH promised the First, fem= ale side of Adam, who died].

&n= bsp;         COMMENT: During the transition, the mind of the convert vacillates bet= ween the Carnal Mind and the Christ Mind. This is the double-minded man of James= 1:8./¹³ (End of C= omment).

English to English Translation
by Pastor Sheila R. Vi= tale

        &= nbsp;   The personality [of Messiah of Naz= areth], the convert that was joined to the Spirit of Elijah,/¹⁴ has helped [the Spirit of Elijah] to perform good deeds/¹⁵ in this world, and has been a vehicle for [the Spirit of Elijah] in this wo= rld;

        &= nbsp;   And through His union with the Spirit of Elijah, Messiah of Nazareth was able to achieve glorificat= ion,

        &= nbsp;   Wherefore, the [glorified] personality of the convert, [Messiah of Nazareth, will join with Moses], the or= iginal personality of [Michael], this particular [incarnating] Spirit, and become elevated [in the World to Come] also,

        &= nbsp;   And the two of them, [Michael, and Moses, Elijah and Messiah, the three-fold pe= rsonality that clothes Him], will be on the same level in the World to Come, like neighbors/¹⁶[who, together, have mercy on mortal humanity], and [Michael, and Moses, Elijah and Messiah, the three-fold personality that clothes Him], will never part from one another.

Alternate Translation ®©

Gate of Reincarnations
Chapter 2, Section 2

DIFFERENT LEVELS OF RECTIFICATION

        &= nbsp;   If [the Spirit of Elijah] made [Messiah of Nazareth], his personality, righteous, and [then, after Messiah of Nazareth= was glorified], Messiah came back [to this world] to give His [living, male] se= ed to [Abel, Adam’s root system, the First Adam’s dead, male seed within mortal humanity, so that they], too, [might receive [the living, male seed of Messiah, the resurrected Adam], which completes them; but [a convert that the glorified Messiah Christ is incarnating with] sins while [Abel, the First Adam’s dead, male seed within mortal humanity], is being resurrected [within that convert].

        &= nbsp;   [In that event, the Holy Spirit], the [female] personality [of the glorified Messiah, the resurrected Adam], will not be affected in any way which would force [Messiah] to be born [as a mortal man a second time], to rectify [Abe= l, the First Adam’s dead, male seed within mortal humanity] again.<= /o:p>

        &= nbsp;   Rather, because [the glorified Messiah’s living, male] seed is now within the convert, the sin [of that convert] will only damage [Abel, the dead, male] = seed [of the First Adam within the convert that sinned. It will not damage the married, living seed of the Spirit of the resurrected Adam [within the teac= her] that is penetrating that convert],

        &= nbsp;   So, only [Abel, the dead, male seed of the First Adam within that convert], will need to be resurrected [again].

        &= nbsp;   Therefore, if an additional reincarnation [by the glorified Elijah] is necessary to resurrect [Abel, the dead, male] seed [of the First Adam within mortal humanity], then, both [Abel], the righteous seed [of the First Adam, and Cain], the blemished personality [of the First Adam], will be joined togeth= er again [in the right moral order, within that convert],

        &= nbsp;   [As the living, male seed of the glorified Messiah, the resurrected Adam], continues [to reincarnate with the converts who are the descendants of the many-membered First Adam], until [Abel, the dea= d, male] seed [of the First Adam] is resurrected, after which [Cain] will have= to die [to her marriage to Leviathan] in order for the [purified Abel, the res= urrected, male] seed [of the First Adam], and the corrected [Cain, his unrighteous wi= fe], to be born again with the Mind of Christ.

        &= nbsp;   If [the living, male seed of the glorified Messiah, the resurrected Adam], succeeds in [regenerating Abel and Cain] and resurrecting the Mind of the resurrected Adam within a convert], and that convert sins, then [that sin] = will only damage the Mind of the resurrected Adam [which emerged when the Fruit = of the Holy Spirit, the female seed of the glorified Messiah, the resurrected = Adam within the convert, joined with Abel, the resurrected, male seed of the Fir= st Adam within that convert, and the living, male seed of the glorified Messia= h, the resurrected Adam], in the same way [that only] the resurrected [Abel, t= he dead, male] seed [of the First Adam within that convert would be blemished], just like we explained with respect to the rectification of [Abel, the dead, male] seed [of the First Adam within the convert].

        &= nbsp;   It can also happen that [the Abel side of] the personality [of a convert] is purified, and [the Cain side of the personality of that convert] is correct= ed, to such a great extent, that [the teacher] need not come back [to the conve= rt to expose her sins] any more, [so that Abel, the First Adam’s dead, m= ale] seed [within the convert] can be resurrected.

        &= nbsp;   In that event, [Cain and Abel, the whole] personality [of the convert], which, [because of purification and rectification], now fits/¹ into= [the Body of the resurrected Adam], the place [that the glorified Messiah, the resurr= ected Adam], prepared/² for it, [and] is woven together with [the Mind = of the resurrected Adam], that Bundle of Life/³ which is ab= ove [the Carnal Mind that reigns through the descendants of the First Adam, who died= ].

        &= nbsp;   In such a case, [where Abel within the convert is purified and has corrected C= ain, his wife], only the Spirit of the resurrected Adam would have to enter [that convert] to resurrect [Abel, the dead, male] seed [of the First Adam within that convert], even though that convert does not have the Holy Spirit, the female seed of the glorified Messiah, the first Adam, because the Spirit of= the glorified resurrected Adam consists of both the Holy Spirit, the female see= d, and the living, male seed of the glorified Messiah, the resurrected Adam].<= o:p>

        &= nbsp;   However, it is not possible [for Abel, the dead, male seed of the First Adam within = the convert, to resurrect himself],

        &= nbsp;   And this is why the Holy Spirit, [the female seed of the glorified Messiah, the resurrected Adam], is reincarnating with the converts [who are the mortal descendants of] the First Adam.

        &= nbsp;   As it says in the Zohar, The Holy Spirit, [the fem= ale seed of the glorified Messiah, the resurrected Adam, and the living, male s= eed of the glorified Messiah, the resurrected Adam], will reincarnate together [with the converts, who are the mortal descendants of the many-membered First Adam], until [Abel, the First AdamR= 17;s dead, male] seed [within the converts], is resurrected.

        &= nbsp;   Once [the resurrection of Messiah of Nazareth] is achieved, [the living, male] seed [of the glorified Messiah, the resurre= cted Adam], revives [Abel, the male aspect of the female] personality of the Fir= st [Adam, and] joins with him, so that [the convert] can receive the Mind of t= he resurrected Adam, which corrects [the Carnal Mind],

        &= nbsp;   And, then, [Cain, the female aspect of the female] personality of [the First (fe= male side of)] Adam, dies.

        &= nbsp;   Or, [Abel, the dead, male] seed [of the First Adam], may [begin] to revive on i= ts own when he is exposed to the Mind of the resurrected Adam [in a teacher, w= ho continues to feed him] until the Mind of the resurrected Adam [in that conv= ert] is resurrected,

        &= nbsp;   After which the three, [the Holy Spirit, the female seed, and the resurrected Ada= m, the male seed of the glorified Messiah, the resurrected Adam, and Abel, the resurrected, male seed of the First Adam within the individual], will no lo= nger unravel, and [Abel, the resurrected, male seed of the First Adam within the individual], need never return [to prostitution again].

        &= nbsp;   But, instead, [Abel, the resurrected, male seed of the First Adam within the individual], will be [woven together] with [the Mind of the resurrected Ada= m, the Bundle of Life that is bound to the World to Come, [which is] the appropriate [help that YHVH promised the First, female side of Adam, who di= ed].

        &= nbsp;   The personality [of Messiah of Naz= areth], the convert that was joined to the Spirit of Elijah, has helped [the Spirit= of Elijah] to perform good deeds in this world, and has been a vehicle for [the Spirit of Elijah] in this world,

        &= nbsp;   And through His union with the Spirit of Elijah, Messiah of Nazareth was able to achieve glorificat= ion,

        &= nbsp;   Wherefore, the [glorified] personality of the convert, [Messiah of Nazareth, will join with Moses], the or= iginal personality of [Michael], this particular [incarnating] Spirit, and become elevated [in the World to Come] also,

        &= nbsp;   And the two of them, [Michael, and Moses, Elijah and Mess= iah, the three-fold personality that clothes Michael], will be on the same level= in the World to Come, like neighbors [who, together, have mercy on mortal humanity], and [Michael, and Moses, Elijah and Messiah, the three-fold personality that clothes Michael], will never part from one another.

=

Alternate Translation ®<= /p>
& Comments ©
by <= /span>
Sheila R. Vitale, Pastor, Teacher & Founder
Christ-Cente= red Kabbalah